FORMAL SUBJECT OF METAPHYSICS

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FORMAL SUBJECT OF METAPHYSICS
According to st. Thomas Aquinas, the parts of speculative science are those habbits which perfect the contemplative part of the soul. Natural and divine science doesn’t fall into any part of the seven liberal arts.
Theoretical or speculative intellect has truth for its end while practical or operative intellect directs the known to operation. It has its end as action, and so can be distinguished from practical intellect.
Two things belong to the speculative objects; something from the side of the intellectual potency and something from the side of the habit of science by which the intellect is perfected.
Speculative science are distinguished by the degree of separation from matter and motion. Some speculables depend on matter for being, since they cannot be without matter, but these are distinguished, because some depend upon matter to be and to be known, while some depend on matter to be only and not to be known.
Some speculables do not depend on matter for being example, God and the angels.
Divine science: divine science is concerned with God, yet unable to arrive at the knowledge of god through visible effects that are in matter and motion, therefore, divine science does not abstract from matter and motion, divine science must consider all beings, matter and motion are certain beings, they belong to the consideration of metaphysics and divine science does not abstract from them.

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