A Biography of Anselm of Canterbury (1033–1109)

 A Biography of Anselm of Canterbury (1033–1109)

Saint Anselm of Canterbury (1033–1109) was an outstanding Christian philosopher and theologian of the eleventh century. He is best known for the celebrated “ontological argument” for the existence of God in chapter two of the Proslogion, but his contributions to philosophical theology (and indeed to philosophy more generally) go well beyond the ontological argument.

Anselm was born in 1033 near Aosta. Little is known of his early life. He left home at twenty-three, and after three years of apparently aimless travelling through Burgundy and France, he came to Normandy in 1059. Once he was in Normandy, Anselm's interest was captured by the Benedictine abbey at Bec, whose famous school was under the direction of Lanfranc. Lanfranc was a scholar and teacher of wide reputation and under his leadership the school at Bec had become an important center of learning, especially in dialectic. In 1060 Anselm entered the abbey as a novice. His intellectual and spiritual gifts brought him rapid advancement, and when Lanfranc was appointed abbot of Caen in 1063, Anselm was elected to succeed him as prior.

In 1093 Anselm was enthroned as Archbishop of Canterbury. The previous Archbishop, Anselm's old master Lanfranc, had died four years earlier, but the King, William Rufus, had left the see vacant in order to plunder the archiepiscopal revenues. Anselm was understandably reluctant to undertake the primacy of the Church of England under a ruler as ruthless and venal as William, and his tenure as Archbishop proved to be as turbulent and vexatious as he must have feared. William was intent on maintaining royal authority over ecclesiastical affairs and would not be dictated to by Archbishop or Pope or anyone else.

Anselm's motto is “faith seeking understanding” (fides quaerens intellectum). This motto lends itself to at least two misunderstandings. First, many philosophers have taken it to mean that Anselm hopes to replace faith with understanding. If one takes ‘faith’ to mean roughly ‘belief on the basis of testimony’ and ‘understanding’ to mean ‘belief on the basis of philosophical insight’, one is likely to regard faith as an epistemically substandard position; any self-respecting philosopher would surely want to leave faith behind as quickly as possible. The theistic proofs are then interpreted as the means by which we come to have philosophical insight into things we previously believed solely on testimony.

Faith for Anselm is more of a volitional state than an epistemic state: it is love for God and a drive to act as God wills. Anselm argued: that "God is by definition that being than which no greater can be conceived. But if God did not really exist, it would be impossible to conceive of a greater being, namely one that does really exist. Since the conclusion is absurd, the hypothesis that God does not really exist must also be absurd. Therefore, God must really exist."