PROFESSIONAL ETHICS


12/10/10
v    Course Outline

1.                  What is ethics?
2.                  What is professional ethics?
3.                  What are the distinctions between profession, trade and vocation?
4.                  Processes of professionalization
5.                  Models of professional-Client relationship
6.                  Cases Studies of Professional Ethical Situations
I.Medical Profession
II.legal Profession
III.Academic Profession
IV.Priestly Profession
V.Engineering Profession

v    What is ethics?

Ethics is a sub-field of philosophy that aims at clarifying the nature of right and wrong, good and bad. Besides clarifying the meaning and justification of ethical ideas, ethics tells us how we ought to behave. Ethics involves asking questions about the good life; it requires examining right and wrong conduct, good and bad values. Ethics is an aspect of human life.

Ethics is concerned with a critical analysis of human morality. This is important because on an ordinary level, we have moral and social norms guiding the society. On a higher level, we consider the professional ethics. This is equally important because the professionals are placed on a higher level than the ordinary person due to the knowledge they have acquired.

The knowledge we acquire is made possible because of the stable nature of the society in which we live. Therefore we have to use this knowledge not only to better our own lot but also that of others in the society.

·                     What is Professional Ethics?
Professional ethics concerns the moral issues that arise because of the specialist knowledge that professionals attain, and how the use of this knowledge should be governed when providing a service to the public. The professional carries additional moral responsibilities to those held by the population in general and in society. This is because professionals are capable of making and acting on an informed decision in situations that the general public cannot, because they have not received the relevant training.
For example, a lay member of the public could not be held responsible for failing to act to save a car crash victim because they could not give an emergency tracheotomy. This is because they do not have the relevant knowledge. In contrast, a fully trained doctor (with the correct equipment) would be capable of making the correct diagnosis and carrying out the procedure and we would think it wrong if they stood by and failed to help in this situation. You cannot be held accountable for failing to do something that you do not have the ability to do.
·                     Code of practice
Questions arise as to the ethical limits of the professional’s responsibility and how power and authority should be used in service to the client and society. Most professions have internally enforced codes of practice that members of the profession must follow, to prevent exploitation of the client[1] and preserve the integrity of the members of the profession. This is not only to the benefit of the client but to the benefit of those belonging to the profession.
Disciplinary codes allow the profession to draw a standard of conduct and ensure that individual practitioners meet this standard, by disciplining them from the professional body if they do not practice accordingly. This allows those professionals who act with conscience to practice in the knowledge that they will not be undermined commercially by those who have less ethical qualms. It also maintains the public’s trust in the profession, meaning that the public will continue to seek their services.
Problems with internal regulation
There are questions surrounding the validity of professional codes of ethics. On a practical level it is very difficult for those independent of the profession to monitor practice, leaving the possibility that a code of practice may be self serving. This is because the nature of professions is that they have almost a complete monopoly on a particular area of knowledge. For example, until recently, the English courts deferred to the professional consensus on matters relating to their practice that lay outside case law and legislation.
 

v    19/10/10

F    Three dimensions of profession ethics

1.                  First dimension: Unethical professional behaviour. This is the dimension in which the professionals themselves see professional ethics. For example, the way they consider issues such as sex, lies, money. The questions that arise here is when would it be unethical for a medical doctor to have sex with his client? When does it become unethical for a lawyer to collect money from his client before appearing in court to represent him? When does it become unethical for a lecturer to date his student?
When professionals talk about ethics, they talk about what ways to deal with sex, lies and money. They talk about which way that crosses the line and which does not; and they fabricate code of conducts to settle this issue. Professional ethics in this sense is of immense significance for the professionals but it has little philosophical interest because the principle that underlies the code of their conduct is not subject to philosophical debate.
2.                  Second dimension: Profession itself (Professionalism[2]). This concerns the leadership of the professions. The attendant question at this level is on how to protect the values of the professions in order not to commercialise them.
On this point, some people have argued that commercialising the values of the profession is good since it will check monopoly and help the consumers. However, commercialising the values of a profession will generate competition and this will eventually lead to complete breakdown of the profession because the quality of services will be very low.
3.                  Third dimension: Philosophical interest. Professional ethics concerns the philosophical interest in the genuine moral dilemmas that we can find in the profession. For instance, as a priest, one is expected to keep intact the confessional secrecy. Now let’s imaging this situation whereby someone kills the father or mother, sister or brother of a priest and runs away. Eventually this person comes to the priest in a confessional and tells the priest the he is the one that committed the act. Now this priest has the obligation of keeping the confessional seal and at the same time, he owes the society the responsibility of handing over such a person to the police because he constitutes a threat to the larger society – what should the priest do? Under what condition can a priest violate the confession confidentiality?
Under what condition is one allowed to commit abortion keeping in mind that the church says no to abortion? The third dimension of professional ethics gives us concrete situations that are of philosophical interest.

v    26/10/10

F    Common Morality and Status or Role Morality
A fundamental problem in professional ethics is on how to strike a balance between common morality and status or role morality. Common morality refers to the general accepted norms in the society. For example, we all agree that keeping one’s promise is always good; being faithful to one’s duty, killing is bad and so forth. This is a universal morality which everybody readily accepts. Status or role morality on the other hand transcends common morality. It is that type of morality which is imposed on a professional in virtue of their profession.
Many a time, professional morality conflicts against common morality. In order words, the professionals in the course of discharging their duties go against common morality. We have said that this is a fundamental problem in professional ethics because it is hard to determine which morality we should used as the determining factor to govern people’s action in society. If we consider common morality to be fundamental, this implies that the professional would be unable to carry out their duties as professionals. If on the other hand we consider status or role morality to be fundamental, the society suffers on account of it. Yet, the society needs the professionals for the smooth running of the society.
Examples: Let’s take the morality which says that soldiers should defend their country in cases of war. Imaging that Cameroon prepares to wage war against Nigerian; of course, we expect that our soldiers would go to war against Cameroon in defence of the country. Now in the course of carrying out this duty, the soldiers start looting and killing innocent people. Now common morality says that killing is bad. However, the soldiers must necessarily kill if they are to carry out their duties as soldiers. How do we balance the equation?
Furthermore, take the case for example that the Cameroonian army hides their weapons in civilian territory so that Nigerian soldier would not discover them. However, the Nigerian army gets to know this and for Nigerian army to be successful in defending Nigerian, one of the conditions is that they must destroy the Cameroonian weapons. In the bid to do this, the Nigerian army must necessarily kill civilians and if they try to spear the civilians, the Cameroon soldiers will come and destroy us. The question now is under what morality should the society operate? On what basis of morality should a professional be judged?
Separatism                                                                                                        
On a theoretical level, there is debate as to whether an ethical code for a profession should be consistent with the requirements of morality governing the public. Separatists argue that professions should be allowed to go beyond such confines when they judge it necessary. This is because they are trained to produce certain outcomes which may take moral precedence over other functions of society. For example, it could be argued that a doctor may lie to a patient about the severity of their condition, if there is reason to think that telling the patient could cause them so much distress that it would be detrimental to their health.
 This would be a disrespect of the patient’s autonomy, as it denies them information on something that could have a great impact on their life. This would generally be seen as morally wrong. However, if the end of improving and maintaining health is given a moral priority in society, then it may be justifiable to contravene other moral demands in order to meet this goal. Separatism is based on a relativist conception of morality that there can be different, equally valid moral codes that apply to different sections of society and differences in codes between societies. If moral universalism is ascribed to, then this would be inconsistent with the view that professions can have a different moral code, as the Universalist holds that there is only one valid moral code for all.

v    2/11/10

F    Three problems in professional ethics

1.                  The problem of defining a profession
2.                  The role of the professional in the society
3.                  The professional-client relationship

F    What is a profession?

·         A profession is a vocation or occupation that has been transformed through extensive educational/ formal training for two purposes:
1.                  Direct compensation
2.                  Service to the society
A profession exists therefore, first, for direct gain and also as a service to the society

NB: It is not every vocation/occupation/trade/job that is a profession. However, there is no way we can define a vocation without talking about the process of professionalization.

·                     Profession can also be defined as a body of people within an occupation who have related careers, interests, education, knowledge, training and ethics. Although professionals make their living in what they do, this paid work is more than just a job or occupation alone. Whether the profession is law, medicine, plumbing, writing, interior design or baseball, those who are in it are expected to meet and maintain common standards.

·                     A profession is "a disciplined group of individuals who adhere to high ethical standards and uphold themselves to, and are accepted by, the public as possessing special knowledge and skills in a widely recognised, organised body of learning derived from education and training at a high level, and who are prepared to exercise this knowledge and this skills in the interest of others

NB.  The above definition is biased in favour of the public against the interests of the professionals themselves. The responsibility of people in a certain profession to the public is therefore an important distinction from those who may participate in the field on an amateur or non-professional basis.

·                     People within a certain profession are at a much different level, as well as held to a higher degree of responsibility, than those doing the same thing as a hobby or on a more casual basis. For instance, an aspiring writer who writes for no or low pay wouldn't be expected to produce the same quality of work as a professionally experienced author who makes a full-time living at the craft. In some professions, an amateur or hobby level isn't allowed for reasons of public safety. For example, only a professional physician with qualified credentials is permitted to treat patients as a medical doctor.

·                     Professional development is often a key feature of professions. Those within a specific profession usually don't just complete the initial education and credentials, but typically must renew licensing or take updating courses. Professional associations, to which many people in a certain profession belong, typically set standards as well as guidelines for refresher courses and other types of career updating.

F    Characteristics of a vocation

1.                  There is an extensive theoretical knowledge that determines.......
2.                  Professional association/body
3.                  Extensive education or formal training especially at the university
4.                  Examination and competence test
5.                  Institutional training
6.                  Licence membership
7.                  Autonomy and self.......
8.                  Code of professional conduct
9.                  Public service and altruism
10.              Exclusion, monopoly and recognition
11.              Status
12.              Male dominated
13.              Ritual
14.              Inaccessible body of knowledge.

NB.  It is rather impossible for any profession to fulfil all these demands before it could be recognised as professional. There are however indispensable qualities that a profession must possess before it could be regarded as being professional. These include:
1.                  Extensive education or formal training especially at the university
2.                  Code of professional conduct
3.                  Professional association or body

v    30/11/10

F    Professional Code of Conduct
A person becomes a professional in any field of endeavour in other to derive a meaningful livelihood for himself and his family. However, the professional code of conduct insists that there should be a balance between the meaningful livelihood the professional seeks and professional ideal he seek s to uphold. The professional code of conduct is meant to checkmate or moderate the actions of the professional in these matters.  There is also a system of punishment for those that go against professional code of conduct. The code of conduct serves a very important purpose in upholding the ideals of the professions.

v    18/1/2011
A professional is motivated by the drive of making some livelihood for himself and his family out of his professional career. To protect the professional values and ideals, there arises the need to set up a professional code of conduct.
The professional code of conduct becomes necessary when some few members of a profession are entrusted with the responsibility of safeguarding the values of the profession to which they belong. To the professionals therefore, professional ethics is seen as that which is used to judge when there is a conflict between ‘what an individual holds dear and what the professional code prescribes.
To be able to extricate oneself from the apparent difficulty of moral dilemma arising from professional ethics, one must act on a principle.
F    Recommended Book: The Principle of Bioethical Ethics



                                                                                                                                           



[1] The client places trust in the professional on the basis that the service provided will be of benefit to them. It would be quite possible for the professional to use his authority to exploit the client
[2] Professionalization is the social process by which any trade or occupation establishes the group norms of conduct, acceptable qualifications for membership of the profession, a professional body or association to oversee the conduct of members of the profession, and some degree of demarcation of the qualified from unqualified amateurs

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