Saint Gregory of Nyssa (335-394)

-

Saint Gregory of Nyssa (335-394)
            Gregory of Nyssa was greatly influenced by his eldest sister, St Macrina, and St Basil, his elder brother. Gregory was born about the year 335, and was educated chiefly by St Basil. Hubertus Drobner wrote that Gregory was the most gifted among the three Cappadocian Fathers.[1] He first served as a lector, then later became a master of rhetorics, and got married. However, under the influence of St Gregory of Nazianzus, he joined the monastery in Pontus founded by St Basil, devoting himself to prayer and contemplation.[2] He was appointed Bishop of Nyssa. His initial years as Bishop were marked by difficulties which culminated in his deposition in 376. He returned in 378 following the death of the Arian Emperor Valens. [3] Gregory advocated for orthodoxy, and participated actively in the synods of Antioch (379) and Constantinople (381, 382, 383, and 384). He died in 394. His works include; Antirrheticus adversus Apollinarem and Oratio Catechetica Magna.


[1]  Cf. Hubertus Drobner, The Fathers of the Church, p. 277
[2]  Cf. Johannes Quaster, Patrology, p. 277
[3]  Cf. Hubertus Drobner, The Fathers of the Church, p. 278

Comments

Post a Comment

Popular posts from this blog

SUMMARY OF PROVIDENTISSIMUS DEUS, ENCYCLICAL LETTER OF POPE LEO XIII ON THE STUDY OF THE HOLY SCRIPTURE.

-
SUMMARY OF PROVIDENTISSIMUS DEUS, ENCYCLICAL LETTER OF POPE LEO XIII ON THE STUDY OF THE HOLY SCRIPTURE.      God has elevated man, freed him of guilt and ruin, restored him to his initial dignity and has made known to him the mystery of his divinity.      He revealed himself through the inspiration of the holyspirit to man. This supernatural revelation, the church believe, is contained in both written tradition and written books which is called sacred and canonical. God himself is the author of the sacred book, he composed the book; the words of the book are his words.      Priests are encouraged to read this sacred book, meditate over it, ponder on it and explain it to the people. The apostolic office also enjoins them to help in making this sacred book reach the Christians and also to defend it against the attack of the heretics.      The holy spirit himself testifies that all the scripture i...
Read more

summary and appraisal of chapters one, two and three of the book The African Origin of Greek Philosophy: An Exercise in Afrocentrism, by Innocent C. Onyewuenyi.

-
Introduction Can Africans philosophize? Is there such a thing as African philosophy? What contribution has Africans made on the world’s civilization and on the discipline of philosophy? These and a plethora of questions are seeking answers in today’s modern world. Africa is being conceived by the world as savages, primitive, her people as those that reside in the Dark Continent who are intellectually inferior. Thus, Africans have not contributed anything to the discipline of philosophy. Hence, this work by Innocent Onyewuenyi aims at answering these questions and at reinstating the truth that philosophy has its origin in the Egyptian Mystery System. In view of this, it is our aim in this paper to summarize and appraise chapters one, two and three of the book The African Origin of Greek Philosophy: An Exercise in Afrocentrism, by Innocent C. Onyewuenyi. To achieve this, we shall begin with a summary of the three chapters followed by an appraisal. Furthermore, we shall present ...
Read more

THE LAST THREE WAYS TO PROVES GOD'S EXISTENCE BY THOMAS AQUINAS

-
THE LAST THREE WAYS TO PROVES GOD'S EXISTENCE BY THOMAS AQUINAS FROM POSSIBILITY AND NECESSITY ITS ARGUEMENT In nature, we find things that are possible to be and not to be, that come from being and go out of being as contingent beings. Imagine every being is a contingent being, for each contingent being, there come a time it is not in existence, which makes it impossible for these to always be in existence. There could have been a time when nothing existed. At that time there would have been nothing to bring the currently existing contingent beings into existence. So therefore, nothing would be in existence now. We have reached a common sense result from assuming that every being is a contingent being. It implies that not every being is a contingent being, some being exists of its own necessity, and does not receive its existence from another being but rather causes them. This people term it as Supreme Being, God. ARGUMENT FROM DESIGN       ...
Read more