THOMAS AQUINAS TREATISE ON LAW
TREATISE ON LAW
Q. 90
A law is an
ordinance of reason promulgated for the common good made by the one whi has
care of the community. A law must be according to reason, made by a comptent
authority, meant for the common good, and it must also be promulgated. Reason
is emphasized because it is said to be the rule and measure of every act. While
Ayer and Hobbes would posit that morality is based on feelings and desires,
Aquinas would say it is based on rationality.
Law
is something pertaining to reason: Law
is a rule and measure of acts whereby man is induced to act or refrained from
acting. But the rule and measure of human acts is reason, since it belongs to
reason to direct to the end. Law-Rule of measure and acts-Reason. The Law is something Directed towards the
common good: As reason is the principle of human acts so in reason itself
there is something which is the principle in respect to the rest. The law is
ordered to the common good. Law-Reason-Happiness-Universal happiness-Common
good. Whether the reason of any man is competent
to make laws? To order anything to the common good belongs either to the
whole group or the one who care of the group. Promulgation: A law must be promulgated in order to obtain a force.
\Q, 91 Kinds of
Law
There are four
kinds of law, namely, Eternal, Natural, Divine and Human. Eternal law is divine
reason governing the universe. Natural law is rational creature participation
in the eternal law. Divine law is a law promulgated by God. Human law is the
particular determination or application of the natural law. F our reasons are
given for the divine law: 1. For directing man to his end, eternal happiness.
2. To enable man to know what he ought to do and to avoid. 3. The inadequacy of
human law. 4. To root out all evil.
Whether there is one divine law? Divine law comes as old and new because
the recipients of the old were imperfect, and the new comes because its
recipients were perfected. The old induces to obey by fear of punishment but
the new induces man to obey by love.
Q. 92 The
effects of Law
The effects of
law are to make man simply good if he acts for the common good as regulated by
divine justice. Every law permits, forbids or punishes. The law commands what
is generally good, e.g., acts of virtue. It also forbids what is generally evil
(acts of voce). It permits what is generally indifferent (amoral acts).
Q. 93 The Eternal
Law
Eternal
law as a sovereign type: Eternal law
exists in God as a type of divine wisdom moving all things to their due end.
God governs the universe through the eternal law. Eternal law is thus the
source of every law and the sovereign of all laws. Is Eternal law known by all? No one can know the eternal law as it
is in itself. Only the blessed who see God in his essence can see the eternal
law as it is. But every rational creature knows it in its reflections, more or
less. For evry knowledge of truth is a kind of reflection and participation of
the eternal law. Eternal law as source: All
laws in so far as they partake of right reason are derived from the eternal
law. Also, all things created by God, contingent or necessary, are subject to
the eternal law, while things pertaining to the divine are not, but are eternal
law itself. Also, irrational creatures are subject to the eternal law through
being moved by divine providence. Rational creatures are subject through divine
commandment. More so, all human affairs are subject to the eternal law, some
perfectly, others imperfectly.
Q. 94 The
Natural Law
Natural law,
because it is an indemonstrable principle, is not an habit but is in us habitually.
How many precepts are there in natural law? There are more than precepts,
namely” 1.Practical reason apprehending that which is good or bad, 2. Precepts
based on what we have in common with animals, 3.Precepts proper to man’s
nature. Are all acts of virtue
prescribed by the natural law? Yes, since each one’s reason naturally
dictates to him to act virtuously. Also, the natural law is the same for all,
both as to rectitude (morality) and to knowledge. It may however not be the
same in some, precisely because of the presence of vices. Natural Law and Change: Change could be seen in
two ways, by addition and by subtraction. By addition, the natural law can
change, mainly by addition from divine and human laws. In this sense, change is
possible. However, change is Impossible by subtraction. More so, NL, in s far
as it relates to general principles, cannot be blotted from the heart. They
can, as secondary precepts, be blotted from the heart of man.
Q. 95 The Human
Law
Man needs to
make law to enable him to possess peace and virtue. Virtue, because man needs
to employ his energy in acquiring the virtues, the employing of these energies
demands a set of laws. Peace because a society without any set of agreed upon laws
will lead to chaos. Also, every human law is derived from the natural law. This
is so because rightness derives from reason, and reason derives from nature.
Thus since every human law is based on reason, they must derive from natural
law.
Write
an essay on Natural Law according to Aquinas and its usefulness or otherwise in
a multi religious entity such as Nigeria.
What
is Natural Law?
First
and foremost, Aquinas defines law as an ordinance of reason promulgated for the
common good made by the one who has care of the community. He also defines natural
law is rational creature’s participation in eternal law. It is not a habit but
something approved/governed by reason. Aquinas based his discourse on natural
law on God and his relationship with man. God has an idea (eternal law) in his
intellect, an idea by which he governs the world. This idea is however
participated in by the natural law, which serves to direct the affairs of
rational creatures. This natural law is further made into particular
determinations for the intelligent organization of common life for the sake of
common good. Furthermore, Aquinas notes that in so far as the eternal law
governs all things and the natural law is a participation of rational creature
in the eternal law, the affairs of rational creatures are thus governed by the natural
law. He also states that the natural law is not only present in the ruler but
also in the ruled.
Aquinas distinguishes different
levels of precepts that the natural law entails. The most universal is the
command “Good is to done and pursued and evil is to be avoided”. But what is
the good? The good is that which all desires. It is the object of the will. A
good may however be real or apparent. On the level that we share with all
substances the natural law requires that we preserve ourselves in being. Thus,
euthanasia, suicide are abhorred. On the level that we share with all other
things, natural law prescribes that we preserve our life and transmit that life
to the next generation. On the level that is specific to man, the natural law
requires that we exercise activities common to us, e.g., love, knowledge. In
all, the natural law helps us to develop our moral and natural capacities for
for the wellbeing of both individuals and society. Virtues are also essential
in the proper working and application of natural.
Its
Usefulness The
Guiding Principle is: Ðo good and avoid evil.
1. Harmony:
Different religions prescribe their own laws or rules for living, and this
could be conflicting. Thus, natural law helps to harmonise such
laws.
2. Tolerance
and survival: NL helps us to tolerate the other, and thus survive together.
3. Creates
a sense focus for our leaders as they seek to meet our common good.
4. Respect
and promotion of the human person
5. Prosperity
od society and its members
6. Elimination
of religious fundamentalism
7. Promotes
reason over and above feelings and desires
8. Provides
the environment for
Highlight
and explain the major points in Aquinas’ philosophy of law showing how these
can be relevant to contemporary political discourse in Nigeria. 2015
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